النظم البين في الفقه المتعين07 ما يحرم على المحدث

Peace be upon you and God's mercy and blessings. In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and may peace and blessings be upon the Messenger of God and his family and companions. To proceed,

Did we go over the nullifiers of ablution in the last lesson, yes or no?

Okay, these nullifiers, if they occur to a person who is in a state of ablution, their ablution is invalidated.

If their ablution is invalidated, they are called in a state of ritual impurity, what are they called?

The muhdith has rulings that prevent him from certain matters; there are things that are forbidden for the muhdith.

So what are these things? The poet said: The muhdith is prevented from touching the Qur'an, from circumambulation, and from prayer.

And from circumambulation and prayer, the muhdith is prevented. Take a breath, in the name of God.

There are three things that are forbidden for the muhdith. The muhdith, who is he? He is the one who is not in a state of ablution.

And pay attention here that the muhdith essentially refers to a person.

The first event is smaller and the second event is larger. The first smaller event is about living. We agreed that you shouldn't scrutinize the line.

This is not my handwriting if I wrote with a pen.

It's just that I write on the computer, which is the mouse, so things appear a bit different.

Excuse me, this is bigger. Let's be patient with it; it's bigger.

An event occurred, a smaller event occurred, and a larger event occurred, okay.

Let's erase again; let's erase everything. The important thing is that you understood what.

The muhdith may have a minor impurity or a major impurity.

These are the things we mention now that are forbidden for the muhdith with a minor impurity; they are also forbidden for one who has a major impurity.

Because the larger event, if it exists, also includes the presence of the smaller event; this will come to us in the saying of the system.

And the causes for washing or what we previously discussed regarding the nullifiers of ablution.

And washing a dead body and the causes for washing, because everything that necessitates washing.

Also invalidates ablution and necessitates a minor impurity.

Alright, young people, the first thing that is forbidden for you if you are not in a state of ablution is touching the Qur'an.

It is not permissible for you to touch the Qur'an except in a state of ablution, because there is a hadith from the Prophet, peace be upon him.

Only the pure may touch the Qur'an, that's right.

And the meaning of touching the Quran is to touch the Quran until

If touching the cover of the Quran or its pages without placing your hand on the writing is allowed,

it means that it's not entirely forbidden to say, 'I will hold the cover.'

It is forbidden to hold the pages away from the writing; it is forbidden to touch the writing, but this applies to the Quran.

However, if you have a book of interpretation that includes

some verses, for example, the interpretation of Ibn Kathir, the interpretation of

Ibn Jarir al-Tabari is permissible.

Okay, if the interpretation is written

in the margin of the Quran, what is the ruling? No,

I know, okay, this is regarding the first issue, which is touching the Quran; it is not allowed.

The second issue, number two, if this is number one, touching the Quran is prohibited for someone in a state of minor impurity.

And also, it is not permissible for a person who is not in a state of wudu to perform tawaf around the Kaaba.

That's right, because in the hadith, the Prophet, peace be upon him,

said to Aisha, may Allah be pleased with her, the mother of the believers, the truthful daughter of the truthful, what did he say to her?

He told her, 'Do not perform tawaf around the house until you are pure.'

And in another hadith, tawaf around the house is a prayer, except that speaking is allowed in it.

Fidel, this and others indicate that Tawaf must be performed in a state of ablution.

It is not permissible to perform tawaf while not in a state of wudu. The third issue is prayer, and there is no doubt about it; the consensus of scholars is that the Prophet, peace be upon him,

said, 'Allah does not accept the prayer of any one of you if he is in a state of impurity until he performs wudu.'