06شرح النظم الصغير في أصول الفقه - نظم وشرح/ عامر بهجت

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And corruption, the license, and the reason, what is the defect

He said about health and corruption, and what is necessary for the intended outcome is health and its opposite is corruption

The action, if you do it, is either done correctly

His face falls, achieving what is intended, and its fruit follows. He prays the noon prayer facing the Qibla, in a state of ablution, covering his private parts, fulfilling all the conditions and pillars.

The intended outcome follows, which is the validity of this and the lifting of the obligation, and nothing follows from it

Then this is called a valid prayer

He sold a sale and fulfilled all the conditions of the sale, and the impediments to the sale were removed. You say this is a valid sale, and the intended outcome follows

And it is the buyer's ownership of the commodity and the seller's ownership of the price, valid

And if you say this sale is invalid, then the intended outcome does not follow because you say this is an invalid sale, meaning you say the intended outcome did not follow

Neither the buyer owns the commodity nor the seller owns the commodity

The intended outcome of the sale is the ownership of the commodity

The purpose of marriage is to allow enjoyment, so if you say this is a corrupt marriage.

It means enjoyment is not permissible in it; the intended outcome did not follow

And if you say this is a valid marriage, it means the intended outcome follows and enjoyment is permissible. This is the meaning of his statement, and what is necessary for the intended outcome is health and its opposite is corruption. Corruption is defined by its opposite

It is clear. Then he said, may Allah have mercy on him, that it is established contrary to the original principle, a license, and it is restricted to ease

The license is the ruling established contrary to the original principle due to an opposition. This is how the jurists define it, but there is a restriction mentioned by some jurists

And some of them overlooked it, including the author of the summary of liberation in the text he mentioned, which is that this is only in the aspect of ease

But if it is contrary to the original principle in the aspect of prohibition, can you say for example

Is the prohibition of selling after the second call to Friday a license? No

Even though it is contrary to the original principle, and Allah has permitted selling, can you say this is a license? A license is not said except for what is a facilitation

Therefore, he said, and it is restricted to ease. An example of that is the prohibition of carrion

The eating of the desperate is contrary to the original principle, washing the feet, wiping over the socks is contrary to the original principle

Ablution is obligatory, and dry ablution is contrary to the original principle, clear. And likewise, the prayer consists of four units

Performing it as two units during travel is contrary to the original principle. All of these are called licenses. He said it is established contrary to the original principle, a license, and it is restricted to ease.

Then he said, and the reason is the question of where the definition of determination is mentioned, health is said, and its opposite is corruption.

The concession is defined by the precedence in the last lesson by saying concession and its opposite is determination, and this is the third, pay attention to it.

What is initiated, then he said, and the reason is the description that has necessitated a ruling, this is the topic of judicial ruling.

The reason is the description that necessitates the ruling, for example.

Why was it forbidden? What is the reason for the prohibition of wine? The intoxication is what necessitated the prohibition of wine.

We see that if intoxication exists, prohibition is clearly observed.

This is the meaning of his saying, and the reason is the description that has necessitated a ruling, this is the topic of the conclusion of rulings, and praise be to Allah for its conclusion, and this is the first topic of the four topics.

This is the topic of the conclusion of rulings, and Allah knows best, and may peace and blessings be upon our Prophet Muhammad and his companions.