05شرح النظم الصغير في أصول الفقه - نظم وشرح/ عامر بهجت

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The situational rulings are a narration of the situational rulings in the last lesson, which mentioned the situational rulings of cause, reason, condition, and impediments, and added here that it is a concession.

And its opposite is the determination, then the corruption of a valid ruling became the situational rulings.

Divided into three groups, the first group is what the ruling is manifested by, which the law has established.

A sign of the legal ruling; we do not have a ruling on its obligation, which is obligation, prohibition, and dislike, the validity of God.

Well, there are signs established by the law that tell you if you find it, it is a sign of existence. For example, if you find it, it is a sign of prohibition.

If you lose it, it is a sign of such. Well, the first type is what the ruling is manifested by, which is the cause, reason, condition, and impediment.

And the second group is the concession and determination, descriptions of descriptions.

We say this ruling is by obligation or prohibition, and it is mostly that this ruling is.

Either it is in accordance with the origin and the rules, or it is contrary to the origin.

It means that the dead animal is originally prohibited; it is allowed contrary to the origin for whom?

For the one in need, this is a concession. The original ruling is the obligation to wash it in ablution, is it correct or not?

For the one in need, this is a concession. The original ruling is the obligation to wash it in ablution, is it correct or not?

Is the license clear? Well, the license is not established contrary to the original, and the determination is not established according to the regret.

Then the third group of the situational rulings is the legal description.

This action that you did is an obligation, for example, from the obligations.

It is valid, and the request has been lifted from you; you have fulfilled your duty, or it is invalid and the request has not been lifted.

And we will explain this shortly. Well, there is a license and its opposite is determination, and pay attention to the word and its opposite.

Follow me as it reflects because it will benefit you later, he said, then the corruption of sound health.

He said, so the reason you know the reason, he said, so the reason indicates existence.

And its loss indicates loss; loss is the source of losing, losing, and loss, as in the dictionary.

Good and the absence of a condition indicates the absence of an obstacle as well.

Well, and the absence of the condition indicates the absence of a barrier, as well as knowledge.

These are signs by which the ruling is correct, meaning the law has established signs.

And this is divided into three sections.

The first is what the law has made a sign to recognize the ruling in existence and non-existence; it is a sign when it exists and a sign when it is absent.

If the sun sets, this is a sign that the Dhuhr prayer is obligatory.

And if the sun does not set, this is a sign that the Dhuhr prayer is not obligatory.

It is not possible for the Dhuhr prayer to be obligatory upon you while the sun has not set.

If the sun sets, then the Dhuhr prayer has become obligatory upon you; this is the reason.

Which made a sign in existence and a sign in non-existence; its existence is a sign of existence.

And its absence is a sign of non-existence; the second is what the east has made a sign only in the aspect of non-existence.

And it is not a sign in existence; an example of this is the condition.

The condition is a sign in the aspect of non-existence; if the condition is absent, this is a sign that indicates the absence of the ruling.

But if the condition exists, it does not necessarily mean the existence of the ruling; a clear example of this is.

Covering the 'awrah in prayer is the complete covering of the 'awrah in prayer.

We all now praise Allah, Lord of the worlds; our 'awrah is covered, O Allah, cover our 'awrah and secure our fears.

But is there anyone among us who is praying correctly or not?

Even if he prays now after the Asr prayer, is it an invalid prayer even though the condition exists, yes or no?