النظم البين في الفقه المتعين04 فروض الوضوء

Peace be upon you and God's mercy and blessings. In the name of God, the Most Gracious, the Most Merciful.

All praise is due to God, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, his family, and companions. To proceed:

We are still discussing the obligatory jurisprudence.

In explaining this book, which is the clear system in obligatory jurisprudence, we were in the previous lessons.

We have taken it in three lessons. The first lesson:

Praise be to God and peace be upon His Prophet, peace be upon him.

The poet said: 'I begin with the praise of my Lord, who desires good for His servant, and I send blessings and peace upon the Prophet, the teacher of rulings.' He also included a statement about the virtue of jurisprudence.

The discussion is about what? And jurisprudence is divided into two categories: communal obligation and individual obligation.

Here is a brief, clear, and understandable system that includes the sections of jurisprudence and describes this system.

The third lesson includes a discussion about

the conditions of ablution. The poet said: 'The chapter on purification and the details of ablution include the conditions, then what is required: intention, reason, and Islam.'

Pure water that is not forbidden removes the barrier to its reach, and likewise what exits from its path.

We assume now that we have memorized all these verses and understood them, and we will now start the fourth lesson. The poet said:

This discussion, this lesson, talks about the obligatory acts of ablution.

He referred to them after saying at the beginning of the last lesson: 'What is the chapter on purification and the details of ablution?'

It includes the conditions, and we have taken them, then what is required, which is this, and this is what is required: the obligations.

We previously discussed the difference between a condition and what is the difference between a condition and an obligation. The obligation here is like a pillar.

And what is the difference between a condition and a pillar? We said the verses about the difference between a condition and a pillar are important.

The difference between a pillar and a condition is important.

For the corner is in the essence that any part of it has been included, and the condition is what has been excluded from it.

This is the pillar of the obligation here, which equals the meaning of the pillar. So what are the pillars of ablution?

Or what are the obligations of ablution? The first obligation is washing the face. The poet said: 'The obligation is to wash the face.'

This is the first obligation of ablution: washing the face. What is the limit of the face? The limit of the face has a limit from width.

It is from ear to ear; the ear is not part of the face, but what is between the ears.

All of this is included in the limit of the face. This is its width limit; the length limit of the face.

It starts from the usual hairline, pay attention to the usual hairline.

Because some people may be bald, some may have hair falling on their forehead.

The considered natural person is from the hairline of the head.

This is the beginning and end of the face.

To whom it may concern from now on and the chin

So you have now the two bones which are

the two bones of the lower jaw until the end of these two bones and where they meet in the middle, which is called the chin, this must be washed.

After that, what relates to the neck and the jaw is not included in the limits of the face.

Is it clear? So this is the washing of the face, okay.

Also, washing the face includes the mouth and the nose, rinsing and inhaling, and this is what the poet referred to in the second verse by saying.

And the mouth and the nose are part of the face, make it the mouth and the nose part of the face, make it.

His saying, 'and the mouth and the nose are part of the face,' means the mouth is washed by rinsing and the nose is washed by inhaling.

So, inserting the water into the nose is done by inhaling, and inserting it into the mouth is done by rinsing.

The minimum for rinsing is to bring water into your mouth and swirl it around at least a little in the mouth.

A minimal swirl is just that the water moves in the mouth, this is considered rinsing.

And regarding the nose, it is that you draw the water in.

You inhale the water into the nose, but reaching the top of the nose is not obligatory but recommended.