النظم البين في الفقه المتعين06 نواقض الوضوء

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May Allah grant me and you understanding in religion and teach us what benefits us and benefit us with what He has taught us and increase us in beneficial knowledge

We are still discussing the issues of ablution

In the last lesson, we discussed the naming and that it is obligatory in ablution

And the issue of washing the hands, and before that, we covered the obligations of ablution and before that, the rulings of ablution

He said before that the system is the chapter on purification and details in ablution

The conditions, then what is required is the intention with reason and Islam

What is purified other than the forbidden is the removal of the barrier from its reach

And so on, it is outside of its way, and the obligation is to wash the face and hands

It is a requirement to wash your head, feet, mouth, and nose; the ear is part of your head, and it is not obligatory to name it, then with the hands from waking up at night

It is invalidated by what comes out of its way, like a lot of impurity for a little, and touching the private parts, whether back or front

By hand and touching a female or male, and vice versa with desire, like eating camel meat, and mental loss, and washing a dead person, and the causes of washing, and do not ask except about its certainties

It is invalidated by what comes out of its way, like a lot of impurity for a little

And touching the private parts, whether back or front, by hand, and touching a female or male, and vice versa with desire, like eating

Camel meat and mental loss, and washing a dead person, and the causes of washing, and do not ask except about its certainties

It is invalidated by what comes out of its way, like a lot of impurity for a little

It touches the private parts, whether back or front, by hand, and touches

Touching the private parts with the hand and similar actions

A female with a male and vice versa with desire, like eating camel meat, loss of reason, and obligatory washing, and do not ask except about its authenticity

So the nullifiers of ablution, brothers, as you see in front of you, are eight nullifiers

Ablution is invalidated by eight; the first nullifier of the nullifiers of ablution, and before we say the first nullifier, let us understand what the term 'nullifiers of ablution' means

The nullifiers mean the things that, if they occur, invalidate the ablution

And it is obligatory for a person, then, if he wants to pray, to perform ablution, and his previous ablution is not sufficient; this is the meaning of the invalidation of ablution

So the first nullifier of the nullifiers of ablution is anything that exits from the private parts; what does 'private parts' mean?

Exiting from the private parts

The term 'exit' refers to the outlet for urine or feces.

They are called the two exits; what comes out from either of the two exits invalidates the state of purity.

The exit of the translator.

Regarding the channel, they said if a stone is swallowed and comes out from his rear.

The purity is invalidated by anything that comes out from the exit; this is the first invalidator of purity from the exit.

The second is like the impure, meaning it invalidates the purity.

Just as the exit invalidates the purity, the large impurity does as well.

As for the large impurity to the small, if something impure comes out from the human body that is a large impurity from other than the two exits.

As if blood came out from his hand or leg, or even if vomit came out from his mouth.

This is an impure exit; if it is large, it invalidates the purity; if a lot of vomit comes out, his purity is invalidated.

If a lot of blood comes out, his purity is invalidated; the poet said like the large impurity, not the small one; but if something small comes out.

A little of the little is called 'qals'; a little blood does not invalidate the purity.

It is clear, and of course, this condition of being large is specific to what comes out from other than the two exits; as for what comes out from the exit.

It invalidates whether it is little or much; it is clear, young men.