النظم البين في الفقه المتعين08 موجبات الغسل وما يحرم على الجنب

Peace be upon you and God's mercy and blessings. In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and may peace and blessings be upon the Messenger of God, his family, and companions. To proceed,

I ask God, the Exalted and Almighty, to grant us understanding in religion, to teach us what benefits us, to benefit us from what He has taught us, and to increase us in beneficial knowledge and righteous deeds. Indeed, He is the Guardian of that and capable of it. Now, to proceed,

We always remind you to review knowledge, to master it, and to perfect it.

If a scholar does not review his knowledge and does not acquire new knowledge, he forgets what he has learned.

So, always review and ensure that you have mastered the previous verses.

Do not say, 'I will review later; I will memorize at the end.' We do not memorize anything; we must memorize from the beginning with precision.

The poet said in our lesson today: 'A section.'

And the obligation of washing is due to the release of semen with pleasure.

And its transition includes menstruation, postpartum bleeding, as well as Islam, sexual intercourse, death, and it is forbidden to remain in the mosque for too long, as well as reciting the Book of Al-Samad.

Once.

The third section and the obligation of washing due to the release of semen.

With pleasure, and its transition includes menstruation, postpartum bleeding, as well as Islam, sexual intercourse, death, and it is forbidden to remain in the mosque for too long, as well as reciting the Book of Al-Samad.

Alright, this section discusses the rulings of washing and contains two issues.

The first is: When is washing obligatory? What causes the obligation of washing, and what is it about?

These are called the causes of washing, which are the things that, when they occur, make washing obligatory.

When these occur, washing becomes obligatory. The causes of washing are those that make washing obligatory.

The poet said: 'The obligation of washing is when it becomes obligatory. The first is due to the release of semen with pleasure.' This is number one.

So, the first matter that necessitates washing is the release of semen with pleasure.

The semen is the thick, white fluid that is released at the end of desire.

So, if it is released with pleasure, it is obligatory for a person to perform washing.

When semen is released from a person with pleasure, it is obligatory for him to wash. Of course, when we say with pleasure, the original is that semen does not come out except with pleasure.

Indeed, semen does not come out except with pleasure.

If semen is released without pleasure, it is usually not considered semen; rather, it is something else.

This does not occur in normal cases, but there are other things, such as pre-seminal fluid.

Pre-seminal fluid is released at the beginning of desire and does not invalidate desire when it is released. This is a thin fluid, while semen is a thick fluid.

Thick white fluid, very thin liquid

The pre-ejaculate does not require washing; you do not have to wash yourself from it, but you must wash it because it is impure.

And also for the thin pre-ejaculate that comes out at the beginning of desire, this must also be washed.

You must perform ablution from it, and you must wash your male and female organs.

The hadith states to perform ablution and wash your male organ, good.

The ejaculation that occurs with pleasure requires washing. If the semen comes out, ejaculation, excuse me.

Semen that comes out with desire requires washing. If semen comes out during sleep, for example, it must be washed.

It is necessary to wash even if one does not remember the pleasure, meaning if one wakes up and finds semen in their clothes, they must wash.

What if one says, 'I do not remember it coming out with pleasure'? We say that even if you do not remember, for the sleeper, it is not a condition.

For the sleeper, we do not require the condition of remembering pleasure; as long as they wake up and find semen, they must wash from it.

The second thing that requires washing is the transfer of semen.

The transfer of semen; if semen moves from its place, the original rule is that it comes out.

It flows and comes out, but if it moves from its place and the person becomes in a state of major impurity.

Then he holds it back or is held back for one reason or another.

Regarding the exit, what happened was not ejaculation, but the transfer of semen is known by the end of desire.