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النظم البين في الفقه المتعين05 واجب الوضوء

0:01
Peace be upon you and God's mercy and blessings. In the name of God, the Most Gracious, the Most Merciful.
السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم
0:06
All praise is due to God, and may His peace and blessings be upon the Messenger of God, his family, and his companions. I ask God, the Exalted and Almighty,
الحمد لله صلى الله وسلم على رسول الله وعلى آله وصحبه ومن والاه أما بعد فأسأل الله جل وعلا
0:17
to grant us understanding in religion, to teach us what benefits us, and to benefit us with what He has taught us,
أن يفقهنا في الدين وأن يعلمنا ما ينفعنا وأن ينفعنا بما علمنا
0:24
and to increase us in beneficial knowledge and righteous deeds. Indeed, He is the Guardian of that and capable of it.
وأن يزيدنا علما نافعا وعملا صالحا إنه ولي ذلك والقادر عليه
0:30
Now, we continue with this system,
ثم أما بعد فما زلنا مع هذا النظم
0:33
which is the clear system in the necessary jurisprudence.
لا وهو النظم البين في الفقه المتعين
0:40
As usual, I remind you to be diligent in the continuous study, review, and revision of knowledge.
وكالعادة فإنني أذكركم بالحرص على دوام مذاكرة العلم ومدارسته ومراجعته
0:50
If a scholar does not review his knowledge and does not acquire knowledge, he forgets what he has learned.
إذا لم يذاكر ذو العلوم بعلمه ولم يكتسب علما نسي ما تعلم
1:00
How many have gathered books in every school of thought,
فكم جامع للكتب في كل مذهب
1:04
and they increase with the days in their collection, blind.
يزيدوا مع الأيام في جمعه عمى
1:10
The essence is always in knowledge with precision and mastery.
العبرة دائما في العلم بالإتقان والضبط
1:15
I hope that you have mastered and perfected what has been previously covered.
فأرجو أنكم قد ضبطتم وأتقنتم ما سبقا
1:20
This lesson pertains to what is required in ablution,
هذا الدرس يتعلق بما يجب في الوضوء
1:28
or what is required in purification,
أو ما يجب في الطهارة
1:33
which means the purification of ablution.
يعني طهارة الوضوء
1:39
The poet said, and let us quickly review what has been previously mentioned, praising my Lord, who grants goodness to His servant, understanding. I begin with the prayer of God and peace upon the Prophet, the teacher of rulings.
قال الناظم ولنراجع سريعا ما سبق بحمد ربي الذي يردي بعبده خيرا يفقه ابتدي ثم صلاة الله ما سلامي على النبي معلم الأحكام
1:50
And after that, jurisprudence is of two types: communal obligation and individual obligation.
وبعد فالفقه على قسمين فرض كفاية وفرض عيني
1:53
In the second type, there is a brief, clear system that addresses the chapter of purification and details in ablution the conditions, then what is obligatory: the intellect with Islam, pure water, except for what is forbidden.
فهكث في ثانيهما منظومة وجيزة واضحة تمثهم باب الطهارة وفصل في الوضو فيه الشروط ثم ما يفترض أنية العقل مع الإسلام ماء طهور من سوى الحرام
2:04
Removing the barrier to its access, and likewise what exits from its path. The obligation is to wash the face and hands, wipe the head, wash the feet, and the mouth and nose are part of the face. Arrange them and do not forget the ears from your head.
إزالة المانع من وصوله وهكذا الخارج من سبيله والفرض غسل الوجه واليدين مسح لرأس غسلك الرجلين والفم والأنف من الوجه اجعل والأذن من رأسك ترتيب ولا
2:16
This obligation we have now is to name it along with washing the hands after waking from a night sleep.
واجبه هذا اللي معانا الآن واجبه تسمية مع غسلي كفين من قيام نوم ليلي
2:23
The obligation in ablution consists of two matters. The poet said that its obligation is the pronoun in our saying: its obligation.
واجبه تسمية مع غسل كفين من قيام نوم ليلي
2:36
It refers to why it is an obligation, which obligation of ablution, which obligation is it?
الواجب في الوضوء أمران قال الناظم واجبه الضمير في قولنا واجبه
2:45
Why is it an obligation, what obligation is it, what is ablution?
يرجع ليش واجبه أي واجب الوضوء أي واجب إيش الوضوء
2:52
Okay, now we previously discussed in the last lesson the obligation in ablution, which is washing the face. What is the difference between an obligation and a duty? What is the difference between an obligation and a duty, guys?
طيب الآن نحن سبق في الدرس الماضي الفرض في الوضوء والفرض غسل الوجه فما الفرق بين الفرض والواجب إيش الفرق بين الفرض والواجب يا شباب
3:05
We say the difference between an obligation
نقول الفرق بين الفرض
3:09
And the obligation here in ablution is that the obligatory act, which is the previous obligation, is the one that was mentioned in the last lesson.
والواجب هنا في الوضوء أن الفرض الذي هو سبق الفرض وهو الذي سبق في الدرس الماضي
3:17
It does not drop in the case of intention, meaning purpose.
لا يسقط لا في حالة التعمد يعني القصد
3:23
Nor in the case of forgetfulness and negligence, meaning if a man performed ablution and deliberately left washing his face, his ablution is invalid.
ولا في حالة السهو والنسيان يعني لو أن رجلا توضأ وترك غسل وجهه متعمدا فوضوه غير صحيح
3:35
Okay, if a man performed ablution and forgot to wash his face, his ablution is also invalid.
طيب لو أن رجلا توضأ وترك غسل وجهه ناسيا فوضوه أيضا غير صحيح
3:44
If he deliberately left wiping his head, his ablution is invalid.
لو ترك مسح رأسه متعمدا فوضوه غير صحيح
3:49
If he forgot to wipe his head, his ablution is also invalid because there is no difference in the obligation between the deliberate and what?
لو ترك مسح رأسه ناسيا فوضوءه أيضا غير صحيح لأن الفرض لا فرق فيه بين المتعمد وإيش
4:01
And the forgetful or negligent is considered deliberate, meaning he intended to leave it.
والناسي أو الساهي خلاص متعمد يعني قاصدا تركه
4:07
Forgetful or negligent means he did not intend to leave it, but he forgot it in both cases regarding the obligation that we discussed, not the duty regarding the obligation in both cases, what?
ناسيا أو ساهيا يعني غير قاصدا لتركه ولكنه نسيه في كل الحالتين بالنسبة للفرض اللي سبق معنا مو الواجب بالنسبة للفرض في كل الحالتين إيش
4:20
The ablution is not valid, and as for the duty, this is what we have today.
لا يصح الوضوء وأما بالنسبة للواجب هذا اللي معانا اليوم
4:26
The duty drops in the case of forgetfulness.
فإن الواجب يسقط في حالة النسيان
4:31
The duty drops in the case of forgetfulness.
الواجب يسقط في حالة النسيان
4:35
If he performed ablution and forgot the obligatory saying, the saying is obligatory.
فلو أنه توضأ ونسي واجب التسمية التسمية واجب
4:40
He did not mention Allah Almighty at the beginning of his ablution, so his ablution.
لم يسمي الله عز وجل في أول وضوءه فإن وضوءه
4:48
Forgetting is valid, but if he deliberately left the saying, then his ablution is invalid.
نسي يصح لكن لو تعمد ترك التسمية فإن وضوءه لا يصح
4:57
So the obligation in ablution is first the saying, what does the saying mean? It means to say, 'In the name of Allah.'
خلاص إذن الواجب في الوضوء أولا التسمية ما معنى التسمية أن يقول بسم الله

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